In total, 312 injuries were recorded during the 2016 Brazilian Soccer Championship, with an average of 0.82 injuries per game. The incidence was of 24.9 injuries per 1,000 match hours. The distribution of lesions according to their location is shown in Fig. 4. The highest injury prevalence was observed in midfielders and forwards (69.9%) ( Fig. 5). The distribution of lower limb lesions according to the severity classification is shown in Fig.
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Estão relacionadas a imagens de mulheres brancas, a imagens de Latinxs , a imagens de homens, às de pessoas LGBTQ. De muitas maneiras, as imagens controladoras de qualquer sociedade, do Brasil e dos Estados Unidos, por exemplo, são um conjunto de textos que organizam ideias interseccionais daquela sociedade e que, por estarmos inseridos/as em nossas respectivas sociedades, usamos para atribuir sentido às realidades em que nos encontramos. E essas são realidades atravessadas pelo poder. Data were submitted to test of normality (Shapiro-Wilks) and homogeneity of variance (Hartley) for each trial, followed by analysis of variance (ANOVA) with application of F test (p≤0.05) and means comparison by Tukey test (p≤0.05). It is the aim of this paper to build a dialogical path between Patricia Hill Collins as member of the Black feminist thought, in order to overcome racist, patriarchal, classist and heterosexist oppressions, and Patricia J. Williams’ reflections when taking part of the Critical Legal Studies (CLS) and facing realities made invisible by the Critical Race Theory (CRT). To analyze all those “steps that came from afar” allows us to understand that Williams’ critical framework, which produced relevant exchanges in Black feminist epistemology, was rich enough so as to generate a qualified theoretical look and to examine the CLS and the precision of its contributions to CRT. Patricia Hill Collins was chosen for the contemporaneity and similarities of her theoretical articulations with Williams. Her vision of the Black feminist thought as social critical theory, in a conscious process against diversified oppression forms, makes us comprehend the influence upon Patricia Williams in her criticism on the replacement of claims for rights by claims for needs as an evidence of the complex and intense exchanges of Black feminist epistemology, in which Collins is a main character. This paper also seeks clarify how those thoughts might contribute to strenghten Brazilian Black feminist epistemology.
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